[The following words were penned at the culmination of a long life; shortly after the diary entry was completed, the writer’s life-long labor was as well.]
March 2nd, 2080.
When I was 25 years old (I am now 92), I made a decision to die in a particular way; but it was not to be just another suicide: it had to be more than just mere suicide.
In those days I read a lot about animals that instinctually kill themselves, and I saw that the odd actions of these creatures were not very different from those of humans on the verge of suicide.
In my mind, the irreversible moment of suicide, that cusp of the act, its totalizing finale, was just a reaction to some intolerable circumstance.
In the case of the animals, it was always a way to make way for the coming generation, which was presumably better able to cope with the new strains of living; suicide in humans is quite similar: it is just a particularly miserable type of murder by the species.
This is why my death could not be a mere suicide.
During my late twenties, my whole life began to revolve around this problem: How am I going to choose to die without committing suicide?
That was my first real problem, and it was also my last; at the time that I first thought about it, I felt that it as a very philosophical problem.
Now I realize that that was foolish; in my life I have been anything but a philosopher.
––But in my death?
Anyway, during that early period my friends started to get tired of my obsession; after every dinner I repeated the same words, whether drunkenly, sadly, exuberantly or whatever else I was capable of at that time:
“There has to be another way to go. 2500 years of civilized human existence and we still die like common animals? What a farce!”
I would go on to catalogue all the ways of committing suicide that I could imagine, pouring wine and misery all over the table. I would also claim that every suicide could be explained away either by grief, sadness, abjectness, or desperation.
“There has to be another way to go!”
There was no way of glorifying suicide:
In my eyes, even through suicide, mankind’s attempt to grab hold of what was really its own – death – just seemed like the pitiful bumbling of a creature meeting its demise earlier than scientifically anticipated through a series of often ridiculous and unrepeatable circumstances. Hilarious self-destructive machines.
Like the organs of an autothytic insect: rupturing mundanely beneath its dumb eyes.
Fumbling with their toes to knock over a stool.
Waiting for the bath to fill.
Perhaps polishing the knife.
Loading the bullets.
All, so pitifully mundane.
Though my friends sympathized with me or at times even found my musings marginally interesting, I began to notice that they ceased to enjoy my company. I was becoming a bit of a bore––or worse, depressing. But if the truth be told, what I noticed sooner, was that I was already bored with them. I needed to find a solution to my problem.
So I resorted to what anyone else would have resorted to in my place: isolation.
Having secured a place to stay undisturbed and disconnected (both socially and professionally––I was a teacher in those days), and also having secured a means for keeping myself fed, watered and suitably entertained throughout my isolation, I holed up in a house by the sea; a house that had its front door right on the coast.
I was 30 years old at that time.
This process brought instant revelation. Even while I was still making the necessary arrangements, the pieces finally fell together.
Like a bag of sand our emotional composition is constantly shaped by the hands that touch us; and like sand, emotions do not shape themselves so much as they take on the shape of their container.
It was obvious that any suicide I could dream up was just an emotional outburst or implosion; in fact, when I realized this it was hard for me to imagine a suicide devoid of this type of emotion. In this insight I found the key to my inventive death:
It had to be a triumph over reflex.
It would take time, but the grains of sand had to be lost, one by one.
To manage a reflex: that was my life-long commitment.
I began to read about reflexes. Sadly, I learned little more than I already knew, little more than anyone with a body already knows. But one thing struck me: it was said that man could under no circumstances repress the reflex to breathe; whether under water, or simply with their mouths shut, a human being will – on the point of suffocation – breathe.
This is why the drowned are filled with water.
Their bodies, suspended, wrapped in sunlight’s web, are filled with water, water that needed to be air.
The house is so near to the water that to reach it all I have to do is step out of the house and walk 20 strides forward. I cannot tell you how many times I have done this exact thing over the past decades; at all hours, in all states of mind, I walked this short path, always with my eyes on the point where the sky meets the water.
The process began miserably enough; I administered the usual techniques: fasting, abstinence, sleep deprivation, remaining still in intolerable positions. I withstood harsh weather for days, I burned my skin, I tortured my body and soul in a thousand ways. Most of all, I refused every urge to leave the house and the horrible stretch of shore that came to be the entire world for me over the last six decades.
Looking back from here, my thirties and forties were essentially spent trying to pass as much time as possible on the verge of death, without actually dying.
That is what all of this self-imposed torture amounted to in the first two decades of my strange experiment: a long hard look at death.
But one thing was an eternal frustration during this time: all of my techniques had to come to an end: every attempt was eventually thwarted by a flaming reflex burned deeply into my brain, coded along my spine, diffused through my nervous system, igniting every cell of my body, animating their mitochondria and finally cooling in the swirling vortex of nuclei meditating quietly in each. I had to overcome all of that and I did.
Eventually I slept, eventually I ate, eventually I sheltered my body, and so on and …
To manage a reflex: that was my life-long dedication.
For 62 years I prepared to die in this new way.
But I ceased this physical training on my 50th birthday; by that point I was as capable of self-denial as I would ever be. More training was likely only to tire me.
From that point on, for the next 40 years, I spent my life walking from the house to the shore, contemplating my annihilation, trying to face it with the most genuine indifference I could muster. The rule was that whenever I slipped from this ideal I would go back.
Only three times did I reach the water, did I dip my toes, did I send ripples into eternity.
Once in my late 70’s.
Again on my 86th birthday.
Then finally, only just yesterday.
The third ripple was signal to whatever could have received it; I would arrive shortly.
To manage a reflex: that was my life-long dedication.
For 62 years I prepared to die in this new way.
I finally will today.
I write these words, the first I have written since I have been in this house. I am thinking about reading my words, speaking them, as the first words I have spoken since I have been in this house. But sadly, my life efforts have erased that kind of courage from my bones, my muscles no longer made for life.
In a moment, I will stand up, weak as I now am, and leave the house for a final time.
I will walk toward the sea. I will walk into it. I will submerge my body, my mouth, my nose, my eyes, my head.
On the sea floor, I will …